We all have blind spots for our behaviour; sometimes it takes someone else to challenge us on our difficult or challenging behaviours. When confronted with these blind spots, we often become defensive or deny them, confusing our behaviour with our sense of identity. We may be within our rights to confront someone about their behaviour, but how we respond makes a difference in whether the situation is diffused or escalates.
If we can respond calmly, we might even get an apology. But if we react with anger, the other person is likely to deny their behaviour. To resolve our anger, we need to identify its source and address it directly with the person involved so they understand the effect their behaviour is having on us. If we stay silent, our bottled-up frustration will probably come out as misplaced anger later.
Accountability is paramount when facing the more challenging parts of our behaviour, feelings and beliefs. While we tend to evaluate others based on their behaviour, we primarily perceive ourselves through the lens of our good intentions rather than the quality of our behaviour. This form of myopia can obscure our awareness, causing us to act out in ways that misrepresent us, and offend others. This is our shadow self or blind-side, the obscured place where opinions, beliefs and prejudices go unnoticed and unchallenged. Developing awareness of our prejudices and assumptions, when processing new information, takes mindfulness and determination. If our behaviour is causing someone distress, it’s important to identify what that behaviour is and adjust our responses accordingly. We need to take responsibility for such maladaptive behaviours by interrupting the automatic cycle that connects emotional triggers to our behaviour and actions. We achieve this through mindfulness. Regular mindfulness practice and a commitment to discovering our true potential can transform our thinking, as well as our words and actions.
When our feelings are clear and unclouded, it leads to more focused thinking. Inspired thoughts that arise from our inner directive lead to inspired action. By taking ownership of our thoughts and actions, we convey a powerful message that we are progressing toward responsibility and unlocking our true potential.
Maladaptive behaviour refers to actions that are ineffective or counterproductive when adapting to situations. These behaviour patterns often hinder personal growth, coping skills, or social functioning. For instance, avoidance is a maladaptive strategy, which can lead to conflict in relationships or work, impacting mental health. Maladaptive behaviours are usually formed to serve a purpose, such as relieving stress, or to avoid uncomfortable feelings such as guilt, shame or fear. By understanding their function, we can look at healthier alternatives to fulfil that purpose. We need to recognise the emotional stressors that trigger our maladaptive behaviours. For instance, feeling unwell might lead us to worry that our symptoms indicate a more serious condition. If this behaviour goes unchecked, it may escalate and we start to catastrophise, imagining our illness as a life-threatening disease. This fear often originates from past experiences, such as a loved one who visited the doctor and ended up in the hospital for an extended period, or perhaps never returned home. In this case, the fearful emotional memory is the root cause of the catastrophising behaviour, which in turn induces anxiety.
Passive-aggressive behaviour is a defence mechanism that people use to express negative feelings indirectly rather than confronting them openly. This behaviour often stems from an inability or unwillingness to communicate emotions like anger, frustration, or resentment in a direct, assertive way. Instead of addressing issues head-on, individuals who use passive-aggressive tactics engage in subtle resistance, sarcasm, procrastination, or sullen behaviour. This defence mechanism often develops as a way to avoid conflict or the discomfort of expressing anger openly, especially in environments where direct expression of emotions is discouraged or unsafe. While passive-aggressive behaviour may temporarily shield someone from confrontation, it ultimately undermines relationships and personal growth. It leads to unresolved issues and creates confusion or frustration for others, as the true emotions remain hidden behind a mask of compliance or indifference.
Another example of maladaptive behaviours is people-pleasing, especially if it tries to emulate, rather than demonstrate genuine compassion. People-pleasing can be used to gain social acceptance, affection and to boost low self-esteem. This compulsivity arises from the need to be liked, accepted and fit into society. This maladaptive behaviour in its extreme can result in sycophantic behaviour where acquiescence buys affection, and truth is traded for flattery.
Libido and Mortido by George Mayer.
To uncover the root of a maladaptive behaviour such as catastrophising, people-pleasing or passive-aggressiveness, we must examine our core beliefs, asking ourselves: Who did we feel we had to please in order to survive? And deep down, are we still trying to gain that person’s approval?
It is essential to connect to our authentic self to prioritise our goals and well-being over social approval. When we are guided by our authentic self, we find that our best interest is also for the highest interest of others, this is a natural symbiotic relationship that occurs in the shared fabric of existence.
In our daily life, we encounter triggers that threaten to unlock feelings we have long tried to conceal. Projection, denial and passive aggressiveness are all maladaptive behaviours used to deflect attention from deep rooted psychological pain and vulnerability. While defensive behaviour learned in childhood may have offered us some protection or temporary relief at the time, it often becomes counterproductive in adulthood. Defensive mechanisms we learn in childhood can hinder our ability to form healthy relationships as adults, to address problems constructively, and develop emotional resilience.
It takes intention and self-awareness to follow a behaviour back to its origin. It also requires determination. Once we recognise disturbing thoughts and behaviours, we may feel compelled to struggle against them. We falsely believe that by fighting them, we can eliminate unwanted inclinations. However, our role is simply to be an observer. When we observe difficult thoughts, we must also experience the emotions that accompany them. Avoiding our feelings can result in mental wrestling, leading to a chaotic spiral of thoughts.
Notice an emotion in your body that is triggered by a thought or feeling. (a feeling is an emotion embellished with value judgements; an emotion is a sensation stripped of thought.) Allow the emotion to be as it is, whether it is a tingling or heavy sensation, just observe it without resistance or judgement. With this continued practice, the energy will release and it can no longer fuel difficult thoughts and maladaptive behaviour. When we become aware of maladaptive behaviours and their source, they cease to have an unconscious hold over us. Instead of an automatic reactive response in a triggering situation, we have a conscious choice as to how we act, or react, to the emotional stressor.
From my upcoming book ‘A Compass for Change’ ( A roadmap of self-discovery and transformation). Available soon on Amazon Books.
Objectivity is based on realism, it is an unbiased, balanced observation based on verifiable fact. Subjectivity is based on opinion, it is assumption, interpreted without verifiable facts. Objectivity is the perception of external matters; subjectivity is the perception of internal matters. Subjectivity and objectivity co-exist in us and both are necessary pathways to inner and outer awareness. We require a doctor’s unbiased diagnosis, however, their prescriptive treatment may be both objective (based on factual research) and subjective (based on personal/professional experience).
When we are in the throes of a difficult life transition, we want someone to listen to us. If we are not heard on a personal level, our whirlwind of thought and emotion creates a loop of frenetic and agitated behaviour, which in turn leads to anxiety and other mental health issues. We need to look at mental health in a new and productive way, we mustn’t wait until there is a build-up of emotional pain or psychological incapacity before we approach self-help and therapy. We need to recognise the difference between subjectivity and reality, the difference between opinion and fact. Long held beliefs based on childhood conditioning can easily be mistaken for the truth, just as self-talk is confused with true self. We must sift through the subconscious to find the knots that tie us to outdated modes of thinking; conditioned beliefs that no longer serve our best interest.
Image: Brooke Shaden Photography
We need to look at the facts before forming an opinion as opposed to forming an opinion then looking for facts to support it, while ignoring any facts that contradict our set opinion. Often in life we will clash with someone who has a differing opinion to our own. We are quick to point out the holes in someone else’s opinion but not so eager to examine our own. We tend to align ourselves with people who share our beliefs and think like we do but it doesn’t necessarily follow that we will have the same opinions. Trying to convince someone that they are wrong is futile, instead provide them with the facts and let them come to their own conclusion. The same approach applies to ourselves. If we are entrenched in a particular belief, we must look at the source of that belief and how it underpins our identity. Subjectivity is often based on conditioned beliefs and it requires a shift in attitude and behaviour to allow objectivity to surface. When we cling to a subjective belief, it becomes necessary to our identity, even if that opinion causes us anxiety. We cling to the crumbling ruin of our subconscious beliefs rather than build solid foundations based on realism and objectivity. If we believe the moon is made of cheese, we will avoid any evidence to the contrary because doing so will destabilise our identity. Even if our reasoning is corrupt, we forge ahead with arguments based on hyperbole rather than fact so that we can substantiate our fragile ego. Rather that debate opinion, the mature approach is to sift fact from fiction. If the debate is based on reason and logic, then it is easy to examine the facts. If an argument is based on differing opinions the mature approach is to agree to differ. It is futile to debate whether the moon is made of Wensleydale or Cheddar. We require objectivity for reasoning and critical thinking, subjectivity helps with context and experience.
From my upcoming book – A Compass or Change. For one to one counselling appointments on Zoom contact me here:
One thing to remember when navigating change that it is not a search for something. The seeds of change are already within us, our journey is a measure of distance between germination and fruition. We are born innocent but the seeds of wisdom are within us. Perhaps, we may lose our innocence on the path to wisdom, but the route from one to the other is the journey of a lifetime. We are precariously perched on wings of hope and destiny, desperately trying not to fall into oblivion. But stronger wings grow from self-love and inner-strength, wings that lift us above fear and failure. These are the wings of Gratitude and Trust.
Our world cannot change by intentions alone. The behaviour and actions we take on our journey of change is reflected in each step along the way. Some parts may be pleasurable, others we take a much needed rest. There may be roadblocks and obstacles along our path, emotions like thunderstorms will rain down upon us to clear the way. Life will deliver the perfect conditions to support and nurture our growth. Pay close attention to conversations, reactions and habits, they hold clues to our unconscious patterns. Be especially vigilant when triggers are pushed, and the cause of it. It is easier to see faults and failings in others than in ourselves; there is an adage in terms of healing that ‘if you spot it you got it.’ We can turn this reflection to our advantage by making a note of what we resist. Our emotions charge our thoughts, our thoughts inform our behaviour, and behaviour creates character. We need to look at our character from an objective place, as an amalgamation of thoughts, emotions and behaviours. All these elements are interchangeable and fluid, it is our refusal to shift perspective that makes the character feel compacted and frozen in time. Real change is never outside of us, it is within. This requires our emotions to flow freely, our behaviour to be malleable and our thoughts to rise like vapour above the limitations of majority thinking.
The infinite in us is aware of the finite span of human life. Change and impermanence walk side by side on the road of mortality. Yesterday is consigned to memory and today is the genesis for tomorrow’s attainment. The illusion that things stay the same is down to the same images playing over and over in our mind. Change is certain and impermanence a given. Life by its very nature plants a seed, roots, germinates, grows, blossoms and bears fruit. The fruit contains the seed of new life and the cycle of life continues again.
Collette O’Mahony 09/03/2024
Extract from my upcoming book – A Compass or Change – available May/June.
Many a creative seed has been choked by neglect. The reason for neglect is procrastination and a certainty that the idea will amount to nothing. We are not just discussing creativity that has given us masterpieces like Da Vinci’s Mona Lisa, the Pyramids of Egypt, or Michelangelo’s David We are looking to create our own masterpiece to realise our true potential. We all receive creative impulses from time to time, directing these ideas require generativity.
Procrastination leads to stagnation. In his Eight stages of Development, Erik Erikson seventh stage is Generativity Vs Stagnation. Generativity involves concern for others and the desire to contribute to our world and future generations This can be achieved in a myriad of ways unique to the individual, whether through creative output, parenting or mentoring, they have a strong sense of adding value to society. Stagnation comes from feeling unproductive and uninvolved, leading to self-absorption, lack of growth and entrapment. According to Erikson, successfully navigating this stage develops a virtue of care. When we develop this virtue we feel a sense of contribution to the world, typically through family, work, and creative output. We feel unproductive by failing to find a meaningful way to contribute to the world. This leads to stagnation and a feeling of disconnect, uninvolved with our communities and society as a whole. Success in phase seven of Erikson’s timeline leads to feelings of usefulness and accomplishment, while failure results in shallow involvement in the world.
Procrastination has long been part of human behaviour predating the internet and the lure of scrolling. Procrastination is often a combination of fear of failure and sticking to a tried and tested formula. Anything that requires moving outside evidential experience is discarded as a flight of fancy to someone with fixed behaviour patterns. To move beyond this restricted point of view, we need to invoke a feeling of trust. Acting on a creative impulse requires determination to see it through even if we don’t know what the outcome will be. It requires trust that if our inner-directive has given us the impulse, it has also provided the energy to bring it to fruition. We can’t always see the outcome but we learn to trust the process. The suppressed energy that supplies the separate-self on an individual level, congeals to create a mass belief system among populations. Majority thinking is a mirror that reflects limitation, and it strengthens a resolve to stick to only what is tried and tested. But the limits of evidence are not the limits of imagination. Michelangelo is reputed to have said that every block of stone has a statue inside it, it is the task of the sculptor to discover it. We are the sculptors and our lives are the marble, our true face is waiting to emerge. But if we approach the marble from majority thinking, we will be just another featureless face on the frieze of humanity.
Collette O’Mahony 23/02/2024
An extract from my upcoming guidebook ‘A Compass for Change’ . Available next May/June.
Collette OMahony (Author's blog) 