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Understanding Maladaptive Behaviors

Maladaptive Behaviour.

Maladaptive behaviour refers to actions that are ineffective or counterproductive when adapting to situations. These behaviour patterns often hinder personal growth, coping skills, or social functioning. For instance, avoidance is a maladaptive strategy, which can lead to conflict in relationships or work, impacting mental health. Maladaptive behaviours are usually formed to serve a purpose, such as relieving stress, or to avoid uncomfortable feelings such as guilt, shame or fear. By understanding their function, we can look at healthier alternatives to fulfil that purpose. We need to recognise the emotional stressors that trigger our maladaptive behaviours. For instance, feeling unwell might lead us to worry that our symptoms indicate a more serious condition. If this behaviour goes unchecked, it may escalate and we start to catastrophise, imagining our illness as a life-threatening disease. This fear often originates from past experiences, such as a loved one who visited the doctor and ended up in the hospital for an extended period, or perhaps never returned home. In this case, the fearful emotional memory is the root cause of the catastrophising behaviour, which in turn induces anxiety.

Passive-aggressive behaviour is a defence mechanism that people use to express negative feelings indirectly rather than confronting them openly. This behaviour often stems from an inability or unwillingness to communicate emotions like anger, frustration, or resentment in a direct, assertive way. Instead of addressing issues head-on, individuals who use passive-aggressive tactics engage in subtle resistance, sarcasm, procrastination, or sullen behaviour. This defence mechanism often develops as a way to avoid conflict or the discomfort of expressing anger openly, especially in environments where direct expression of emotions is discouraged or unsafe. While passive-aggressive behaviour may temporarily shield someone from confrontation, it ultimately undermines relationships and personal growth. It leads to unresolved issues and creates confusion or frustration for others, as the true emotions remain hidden behind a mask of compliance or indifference.

Another example of maladaptive behaviours is people-pleasing, especially if it tries to emulate, rather than demonstrate genuine compassion. People-pleasing can be used to gain social acceptance, affection and to boost low self-esteem. This compulsivity arises from the need to be liked, accepted and fit into society. This maladaptive behaviour in its extreme can result in sycophantic behaviour where acquiescence buys affection, and truth is traded for flattery.

Libido and Mortido by George Mayer.

To uncover the root of a maladaptive behaviour such as catastrophising, people-pleasing or passive-aggressiveness, we must examine our core beliefs, asking ourselves: Who did we feel we had to please in order to survive? And deep down, are we still trying to gain that person’s approval?

It is essential to connect to our authentic self to prioritise our goals and well-being over social approval. When we are guided by our authentic self, we find that our best interest is also for the highest interest of others, this is a natural symbiotic relationship that occurs in the shared fabric of existence.

In our daily life, we encounter triggers that threaten to unlock feelings we have long tried to conceal. Projection, denial and passive aggressiveness are all maladaptive behaviours used to deflect attention from deep rooted psychological pain and vulnerability. While defensive behaviour learned in childhood may have offered us some protection or temporary relief at the time, it often becomes counterproductive in adulthood. Defensive mechanisms we learn in childhood can hinder our ability to form healthy relationships as adults, to address problems constructively, and develop emotional resilience.

It takes intention and self-awareness to follow a behaviour back to its origin. It also requires determination. Once we recognise disturbing thoughts and behaviours, we may feel compelled to struggle against them. We falsely believe that by fighting them, we can eliminate unwanted inclinations. However, our role is simply to be an observer. When we observe difficult thoughts, we must also experience the emotions that accompany them. Avoiding our feelings can result in mental wrestling, leading to a chaotic spiral of thoughts.

Notice an emotion in your body that is triggered by a thought or feeling. (a feeling is an emotion embellished with value judgements; an emotion is a sensation stripped of thought.) Allow the emotion to be as it is, whether it is a tingling or heavy sensation, just observe it without resistance or judgement. With this continued practice, the energy will release and it can no longer fuel difficult thoughts and maladaptive behaviour. When we become aware of maladaptive behaviours and their source, they cease to have an unconscious hold over us. Instead of an automatic reactive response in a triggering situation, we have a conscious choice as to how we act, or react, to the emotional stressor.

From my upcoming book ‘A Compass for Change’ ( A roadmap of self-discovery and transformation). Available soon on Amazon Books.

Collette O’Mahony.

November 2024.

Objectivity and Subjectivity.

Objectivity is based on realism, it is an unbiased, balanced observation based on verifiable fact. Subjectivity is based on opinion, it is assumption, interpreted without verifiable facts. Objectivity is the perception of external matters; subjectivity is the perception of internal matters. Subjectivity and objectivity co-exist in us and both are necessary pathways to inner and outer awareness. We require a doctor’s unbiased diagnosis, however, their prescriptive treatment may be both objective (based on factual research) and subjective (based on personal/professional experience).

When we are in the throes of a difficult life transition, we want someone to listen to us. If we are not heard on a personal level, our whirlwind of thought and emotion creates a loop of frenetic and agitated behaviour, which in turn leads to anxiety and other mental health issues. We need to look at mental health in a new and productive way, we mustn’t wait until there is a build-up of emotional pain or psychological incapacity before we approach self-help and therapy. We need to recognise the difference between subjectivity and reality, the difference between opinion and fact. Long held beliefs based on childhood conditioning can easily be mistaken for the truth, just as self-talk is confused with true self. We must sift through the subconscious to find the knots that tie us to outdated modes of thinking; conditioned beliefs that no longer serve our best interest.

Image: Brooke Shaden Photography

We need to look at the facts before forming an opinion as opposed to forming an opinion then looking for facts to support it, while ignoring any facts that contradict our set opinion.  Often in life we will clash with someone who has a differing opinion to our own. We are quick to point out the holes in someone else’s opinion but not so eager to examine our own. We tend to align ourselves with people who share our beliefs and think like we do but it doesn’t necessarily follow that we will have the same opinions. Trying to convince someone that they are wrong is futile, instead provide them with the facts and let them come to their own conclusion. The same approach applies to ourselves. If we are entrenched in a particular belief, we must look at the source of that belief and how it underpins our identity. Subjectivity is often based on conditioned beliefs and it requires a shift in attitude and behaviour to allow objectivity to surface. When we cling to a subjective belief, it becomes necessary to our identity, even if that opinion causes us anxiety. We cling to the crumbling ruin of our subconscious beliefs rather than build solid foundations based on realism and objectivity. If we believe the moon is made of cheese, we will avoid any evidence to the contrary because doing so will destabilise our identity. Even if our reasoning is corrupt, we forge ahead with arguments based on hyperbole rather than fact so that we can substantiate our fragile ego. Rather that debate opinion, the mature approach is to sift fact from fiction. If the debate is based on reason and logic, then it is easy to examine the facts. If an argument is based on differing opinions the mature approach is to agree to differ. It is futile to debate whether the moon is made of Wensleydale or Cheddar. We require objectivity for reasoning and critical thinking, subjectivity helps with context and experience.

From my upcoming book – A Compass or Change. For one to one counselling appointments on Zoom contact me here:

Collette O’Mahony 14/04/2024

(info@colletteomahony.com)

Self-Care

Self-care is our way of prioritising mental, physical and emotional wellness. It can help manage symptoms of stress and anxiety, contributing to our overall well-being. Self-care is the act of caring for ourselves and making a conscious effort to do things we enjoy and that we will benefit from. It’s about being aware of our health, identifying our needs, and taking steps to meet them.

It may sound simple, given that we shower, dress and eat our meals on a daily basis. But self-care is more than taking care of our basic needs in a hurried or frenzied manner while we rush to the next task. We have to listen to our body to truly understand its needs. Keeping busy and socialising may work for some people, but others may benefit from some alone time. Prioritising our mental and emotional health is a priority, all well-being proceeds from here. As the flight attendant tells us in the airline’s ‘case of emergency’ talk before take-off, be sure to put on your own oxygen mask first before seeing to others. This applies to energy also; tap into your own energy source daily to recharge your system. Otherwise, you run the risk of absorbing energy from those around you.

The exchange of energy between people is a secondary supply at best, and is on a lower vibration than source energy. When we interact with people in a passive-aggressive, defensive or a fearful way, we are opening our energy field to negative influences. We run the risk of vibrating at a lower frequency and begin to feel tired, stressed and anxious. To combat this low frequency energy exchange, we must tap into our own source of energy on a daily basis. By practicing mindfulness, we can tap into the energy source at the core of our being. This not only has a calming and uplifting effect but it also helps to set strong boundaries, this will ensure we don’t absorb other people’s negative energy and they are unable to take our source energy through their behaviour and role play.

Keep a self-care journal. Note at least 3 things you did to contribute to your own well-being; such as a walk in nature, a relaxing bath, and 30 minutes of mindfulness. Find things to be grateful for, write them down. Sometimes, when we are at a low-ebb it is difficult to find things to be grateful for, but if you can open your eyes in the morning, walk the dog, see beauty in your surroundings then there are things to be grateful for. Gratitude ignites well-being, with this constant attitude you can transform your life.

I have listed below some essential actions toward well-being and self-care. You may add other things that benefit you such as reading, listening to music, stroking your pet or just sitting quietly with a cup of coffee.

1. Mindfulness.

Mindfulness is the practice of purposely focusing your attention on the present moment, and accepting it without judgment. Mindfulness has been scientifically proven to be a key element in stress reduction and overall happiness. Take at least 10 -15 minutes morning and evening to sit quietly. Make sure your phone is turned off or out of reach. Begin by taking 3 deep breaths, slowly breathing in and slowly releasing. Continue to focus on the breath until you become aware of the breathing process as a natural phenomenon. Your mind will run mental checklists and try to push you into the past or drag you into the future. Rather than resisting, or acting on thoughts, allow them to be there, almost like an overcast sky. Return your focus to the breath by inhaling and exhaling deeply a number of times. Eventually, thoughts will drift off if as you continue your commitment to the present moment.

2. Downtime.

Relaxation can give you some much-needed quiet time. It’s often the only time you can hear your own thoughts and reflect on your feelings. You may know what helps you to relax, like sitting down with a cup of tea and your favourite book, going for a dog walk, or having a long, warm bath. It’s important to schedule some downtime, making time to fully switch is beneficial for your mental and emotional wellbeing.

    3. Set boundaries

    It is important to know it’s not selfish to say no to someone, in fact sometimes it is necessary. Learning to say no without guilt can be empowering. Setting boundaries like this can give you the time and energy you need to rest, recharge and replenish your energy so you can also care for loved ones and family. Saying no isn’t always easy, you may worry you are letting someone down. But an important part of self-care is knowing when to step back and when to reach out for help. Counselling can help you work through these difficulties, teaching you how to set healthy boundaries and know when your mind and body need a break.

      4. Physical Health.

      Your physical health is as important as mental health, and the work hand-in-hand. Incorporating self-care into your lifestyle requires you to look into food nourishment, physical activity and sleeping habits. When we’re swamped with work and family duties, your physical health can often be the first to dwindle. Make sure you’re getting enough sleep. If you’re going through a difficult time, sleep gives your body the chance to rest and your mind the time to process your day. What and when you eat can also affect how you feel and how you sleep.

      5. Talking about your situation.

      If you’re finding it hard to cope, talking to others can offer a sense of relief. Sometimes, we can be surrounded by people but we may feel very alone. There are people who care about you and support is available. Perhaps ask a friend to join you on a walk and ask if they could just listen to you talk rather than offering solutions. Part of self-care is not allowing yourself to go through the journey alone, there are several charitable foundations that offer group and one-to-one support. Self-care is about you and your health and there are times in life that we all need support. Never, underestimate the power of talking and listening, knowing that we matter is essential to our wellbeing.

      While self-care is about caring for yourself, seeking and accepting help when it’s needed is a big part of self-management. If you’re stressed, feeling low or having difficulty coping day to day, going through it alone makes the journey all the more difficult. Counselling can help you understand how vital it is to take care of yourself. A counsellor can help you learn how to cope with your emotional stressors and behavioural issues leading to a greater understanding of yourself and those around you. Putting yourself first, contrary to social beliefs, is the single most important step you will ever take towards self-care and continued well-being.

      Collette O’Mahony.

      March 2024.

      If you want to get in touch about online counselling (zoom) you can contact me at info@colletteomahony.com.

      http://www.colletteomahony.com/counselling

      Nomadic Gene.

      The nomadic heart feels confined in a world of borders. Nomads are a direct lineage from the ancient Hunter-Gatherer tribes that once colonised the earth. The nomadic gene lives on in the heart of anyone who loves to travel and dreams of far off places. The explorer, the tourist, the writer and anyone who saves the Travel section of their newspaper, share a wandering gene that strains to visit foreign lands and see sunsets on new horizons. While we have settled into generations of permanence in the form of walls, windows and doors, there is always a part of us that gazes at the stars and dreams of faraway places.

      Contentment is a word often associated with security and belonging, it’s a feeling of knowing and understanding your environment. When contentment nudges into boredom it becomes predictability and wants to stray across the fence to a world without borders. The Hunter-Gatherer gene survives in us because evolution takes millions of years and we, in evolutionary terms, are the grandchildren of the nomadic races that once roamed the earth. Nomadic tribes vigorously embrace mobility, the right to roam without constraints of political borders. The senses not the clock, the sky not the roof, and travel not history were the tenets of nomadic life.

      Climate change, drought and famine caused Hunter-Gatherers to trans migrate, seeking better conditions in new lands. Many Hunter-Gatherer traits survive in our nomadic gene, however, they are linked to emotional response to an environment rather than if there is a bountiful berry crop. In a world where ideas and thoughts are pooled into one giant watering hole, the internet, there is a worry that we will become complacent and cease to use the nomadic gene that propels us to new experiences and heightened sensation in our natural world. New ideas arise from change. Drinking from stagnant waters causes malignancy. Evolution springs from new waters, out of the need to change. New ideas leading to shifts in consciousness arise from a mind that is not corralled by habit and predictability. Enjoy your house, your settled life and all that comes with it, but every now and again embrace your nomadic gene and live life on the hoof.

      My new novel ‘Beyond the Two Doors’ is a modern-day story intertwined with stories from the Celts of Britain and Ireland, and the Scythian tribes of the European Steppes. Available worldwide on Amazon.

      Collette O’Mahony 24/05/2022

      Nomadic tribes of Mongolia.

      The May Queen

      An extract from my novel Beyond The Two Doors

      The tradition of May Day celebrations stretched back several centuries at the Maybury Estate. Every year, the parkland was transformed into a child’s paradise with colourful stalls selling candy-floss, ice-creams, candy sticks and lemonade. A merry-go-round, swing-boat and donkey rides all had queues of children waiting a turn. In the centre of it all, there stood a giant maypole.

      In the evening, there was a procession, lit by lanterns, leading to a ring fort where once stood a stone circle. A few stones remained with the rest pilfered long ago. Local folklore said it had been the site of a great battle between the Celts and the Romans. The May Queen resplendent in a golden gown wore a headdress made of newly unfurled leaves. She made her way to the hill fort just before sunset to reclaim her throne from the Old Man of Winter.

      Clara arrived just as the pageant was about to begin. Low clouds covered up the evening sun and lanterns lining the path of the procession seemed to glow brighter. A hush descended on the crowd as the May Queen emerged from her horse-drawn carriage. Local children dressed as wood nymphs scattered leaves and petals in her wake. Squeals of delight pierced the hushed atmosphere as young and old alike delighted in the spectacle. The May Queen led the procession to the hill fort as the crowd pressed forward to watch the combat between winter and summer.

      The Old Man of Winter emerged like Pan from a copse of trees, dancing around the remaining standing stones, claiming all the seasons for himself. There were gasps from the crowd and children held their breath, hoping the fairy princess would not die. Old Man Winter reached a large wooden throne decorated with garlands just as the May Queen climbed to the top of the fort. A fire eater danced around them, adding to the drama and spectacle. He blew fire above their heads as they locked arms in a battle for the Throne of Summer. A troop of dancers emerged from the copse, breaking into two groups to represent summer and winter. They joined in the mock battle for the throne until finally a crescendo of music saw the Old Man of Winter fall to his knees and renounce the throne. The May Queen took her rightful place on the Throne of Summer amid much applause and shouting. And just as she seated herself on the throne, the setting sun broke through clouds as if nature itself had liberated summer from the grip of winter.

      An extract from Chapter 15 of Beyond The Two Doors.

      Click on photo for link to bookshelf on Amazon.com